![]() |
|||||
![]() |
|||||
|
![]() |
![]() |
![]() |
![]() |
![]() |
|---|---|---|---|---|---|
|
David Neiwert: Rush, Newspeak and Fascism-3February 24, 2006
"Rush, Newspeak and Fascism: An Exegesis" The Hard Right and Transmission
The story of transmission is relatively straightforward. In certain isolated regions of the USA, much of the sectional residue of the American Civil War, etc., survives intact. Oddly, many of the distant descendants of both sides in the frontier theatres of the Civil War have converged into a corpuscular miasma of little fringe hate groups. How this happened is a long story, but the condensed version is that the mobs representing both the North and South, because of rural vigilantism, developed a general scorn for civil order. Regardless of which cause their forebears might have favored, they were molded by the tradition of vigilante violence; many had actually sided with the freesoilers because they feared an influx of non-white labor.
During the Great Depression, extreme movements of the right and the left sprang up all across North America. In my previous post, I mentioned Charles Coughlin, the priest-radio broadcaster whose radio broadcasts swung to the hard right. Other movements, however, unrelated to Coughlin, proliferated. These are described in Chapter XIII, in tremendous detail. These movements went head-to-head with the contemporary rhetoric of Julius Streicher, both in virulence and targets. These would continue to adapt, embracing every method and ruse of the religious cult, and multiplying for no apparent reason other than to furnish an organization for every taste.
In the media, Rush Limbaugh is the most prominent instance, and Michael Savage is a close second, but there are others who have joined the parade noticeably in the past few years: Andrew Sullivan, for instance, and of course Ann Coulter. On the Internet, the largest single transmitter of right-wing extremism is FreeRepublic.com, whose followers — known as "Freepers" — have engaged in some of the more outrageous acts of thuggery against their liberal targets. Also vital to the story was the role of money. I've often implicated industrial managers as an important, influential class; not the engineers or foremen, but the cadre of professional administrators and their lobbyists, industrial managers are important because they are truly ubiquitous, and because they occupy such a vital role. They are respected, and usually with good reason; but they are usually very pernicious political actors. In order to mobilize popular opposition to environmental regulations, industrial managers have long organized propaganda of their own. Neiwert spells out the most dangerous variety: The transmission mechanism was partly opportunistic: both cult leaders (such as those of organizations like Christian [sic] Identity) and Calvinist clergy are businessmen at heart, and this is both their dream and their livelihood. It was a matter of time and tatonnement before suitable link-ups were found. And organizations like the John Birch Society were well-known to have been founded by manufacturers and rentiers. A vast pool of anarcho-capitalist rhetoric has accompanied all of the waves of crank-monetarist theories.1
For sundry reasons, the Clinton Administration was the cue for the transmitters to really close their circuits. From the very beginning, the most outlandish conspiracy theories circulated. This is how the Patriot movement pulls the national debate towards its own agenda. Regardless of how far-fetched or provably false their claims or ideas might be, they stay alive in the everything-fits conspiracist mindset of the far right. The ideas that have a long-term resonance are transmitted to the mainstream, stripped of their racial or religious origins — which often is the swamps of supremacist Christian Identity belief — by being presented as purely "political" claims or conjecture. As the ideas gain more traction in the mainstream, the far right's agenda becomes realized incrementally.
Mostly Neiwert's account is an engaging diagram, a cutaway, of how the hard right has gradually made its ideology indistinguishable from that of "conservatives." It's a story that owes a great deal to the quasi-commercial character of US politics, a vast business enterprise driven by innovation and customer satisfaction. The customers are not US voters; they are industrial managers, and they have outsources their political action to results-oriented professionals. The tools include foundations and thinktanks, websites, conventions of enthusiasts, gun shows, and so on. However, the most effective tool has undoubtedly been radio.
The radio program subjects the listener to rapidfire information that may or may not be dominated by innuendo or wild associations. The listener is passive; most listeners are driving and only casually paying attention. The steady stream of verbiage tends to be absorbed in a semi-hypnotic state. Just as significant on the airwaves are the horde of Limbaugh imitators who appear willing to say anything outrageous in the hope of garnering higher ratings. Foremost among these is Michael Savage, the obnoxiously xenophobic hatemonger who recently was awarded a slot on MSNBC's Saturday lineup.
Savage is particularly gifted at presenting overtly racial appeals in soft wrapping, so that his listeners know what he means, even if he can't be pinned down for it later. But at times his appeal to racism is nearly naked. When he calls for the deportation of all immigrants, and the internment of Muslim-Americans, it isn't hard to discern a racial purpose to it all.
Perhaps just as disturbing about Savage is the eliminationist tone of much of his rhetoric, much of it aimed not at a racial or ethnic group but at liberals generally: "I say round them up and hang 'em high!" and "When I hear someone's in the civil rights business, I oil up my AR-15!" However, the combination of all these "comfort foods" are toxic to the American's grasp of reality. It seems clear that they are jeopardizing our ability to reason, also.
(Part 3)
These theories typically to exist to explain how, if a simple reform were enacted, the system would automatically "right itself," inflation would cease, unemployment would vanish, imports fall, exports rise, and taxes become a thing of the past.
|