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David Neiwert: Rush, Newspeak and Fascism-3

February 24, 2006


"My only regret with Timothy McVeigh is he did not go to the New York Times Building."
Interview,
NY Observer, August 26, 2002
[ 1 | 2 | 3 | 4 | 5 ]

"Rush, Newspeak and Fascism: An Exegesis"
David Neiwert, originally published at
Orcinus, 9 August 2003

The Hard Right and Transmission

The story of transmission is relatively straightforward. In certain isolated regions of the USA, much of the sectional residue of the American Civil War, etc., survives intact. Oddly, many of the distant descendants of both sides in the frontier theatres of the Civil War have converged into a corpuscular miasma of little fringe hate groups. How this happened is a long story, but the condensed version is that the mobs representing both the North and South, because of rural vigilantism, developed a general scorn for civil order. Regardless of which cause their forebears might have favored, they were molded by the tradition of vigilante violence; many had actually sided with the freesoilers because they feared an influx of non-white labor.

During the Great Depression, extreme movements of the right and the left sprang up all across North America. In my previous post, I mentioned Charles Coughlin, the priest-radio broadcaster whose radio broadcasts swung to the hard right. Other movements, however, unrelated to Coughlin, proliferated. These are described in Chapter XIII, in tremendous detail. These movements went head-to-head with the contemporary rhetoric of Julius Streicher, both in virulence and targets. These would continue to adapt, embracing every method and ruse of the religious cult, and multiplying for no apparent reason other than to furnish an organization for every taste. However, by the 1960's, there was something of a firewall enclosing these extreme hate organizations, with their rhetoric of race war, villainous Jewish conspiracies, and vengeance against liberals. On the other side of the firewall was an empty space, and then the John Birch Society, then other extreme right organizations. The empty space was a psychological no-man's land, where intruders were either plunging into the black hole of genuine fascist totalitarianism, or fleeing in terror back to the comparatively reasonable enclosure of the John Birchers. According to Neiwert, this came to an end through the gradual increase of "transmitters":

Chapter VI: This crossover is facilitated by figures I call "transmitters" — ostensibly mainstream conservatives who seem to cull ideas that often Free Congress Foundation have their origins on the far right, strip them of any obviously pernicious content, and present them as "conservative" arguments. These transmitters work across a variety of fields. In religion, Pat Robertson and Jerry Falwell are the best-known examples, though many others belong in the same category. In politics, the classic example is Patrick Buchanan, while his counterpart in the field of conservative activism is Paul Weyrich of the Free Congress Foundation.

In the media, Rush Limbaugh is the most prominent instance, and Michael Savage is a close second, but there are others who have joined the parade noticeably in the past few years: Andrew Sullivan, for instance, and of course Ann Coulter. On the Internet, the largest single transmitter of right-wing extremism is FreeRepublic.com, whose followers — known as "Freepers" — have engaged in some of the more outrageous acts of thuggery against their liberal targets.

Also vital to the story was the role of money. I've often implicated industrial managers as an important, influential class; not the engineers or foremen, but the cadre of professional administrators and their lobbyists, industrial managers are important because they are truly ubiquitous, and because they occupy such a vital role. They are respected, and usually with good reason; but they are usually very pernicious political actors. In order to mobilize popular opposition to environmental regulations, industrial managers have long organized propaganda of their own. Neiwert spells out the most dangerous variety:

Chapter VI: As Matthew Lyons of Political Research Associates has often argued (especially in the book he co-wrote with Chip Berlet, the excellent Right Wing Populism in America: Too Close for Comfort), the extremist right has long been a very useful tool of the corporatist right deployed purposely for precisely this function, as well as to drive wedge issues such as race between labor unions and working-class people.
The linkage between the religious right and business conservatives forms another side of this triangle, one forged largely by Ralph Reed. This curiously-overlooked story, of how Reed took over the floundering Christian Coalition [sic] and turned it into what Isaac Asimov would have called, "an extractive industries trade association... plus debris," remains the 50 kilo-ton boot I keep expecting to drop. Suffice to say that the machine of eliminationist white power and millennialist "Christian dominionism" has become an efficient tool of business enterprise... and sanctimonious imperialism.

The transmission mechanism was partly opportunistic: both cult leaders (such as those of organizations like Christian [sic] Identity) and Calvinist clergy are businessmen at heart, and this is both their dream and their livelihood. It was a matter of time and tatonnement before suitable link-ups were found. And organizations like the John Birch Society were well-known to have been founded by manufacturers and rentiers. A vast pool of anarcho-capitalist rhetoric has accompanied all of the waves of crank-monetarist theories.1

For sundry reasons, the Clinton Administration was the cue for the transmitters to really close their circuits. From the very beginning, the most outlandish conspiracy theories circulated.

Chapter VII: Indeed, the militia movement provided most of the early audience for The Clinton Chronicles; large stacks of the books and videos sold well at Patriot gatherings, and the Mena tales continue to be regarded as articles of faith. The wild and bizarre accusations — easily refuted both in mainstream media and by a congressional investigation — gained an extended half-life in a milieu where counter-evidence is only considered further proof of a conspiracy. This echo effect resonated long enough that the claims were certain to regain currency in the mainstream — and eventually, they did.

This is how the Patriot movement pulls the national debate towards its own agenda. Regardless of how far-fetched or provably false their claims or ideas might be, they stay alive in the everything-fits conspiracist mindset of the far right. The ideas that have a long-term resonance are transmitted to the mainstream, stripped of their racial or religious origins — which often is the swamps of supremacist Christian Identity belief — by being presented as purely "political" claims or conjecture. As the ideas gain more traction in the mainstream, the far right's agenda becomes realized incrementally.

Mostly Neiwert's account is an engaging diagram, a cutaway, of how the hard right has gradually made its ideology indistinguishable from that of "conservatives." It's a story that owes a great deal to the quasi-commercial character of US politics, a vast business enterprise driven by innovation and customer satisfaction. The customers are not US voters; they are industrial managers, and they have outsources their political action to results-oriented professionals. The tools include foundations and thinktanks, websites, conventions of enthusiasts, gun shows, and so on. However, the most effective tool has undoubtedly been radio.

The radio program subjects the listener to rapidfire information that may or may not be dominated by innuendo or wild associations. The listener is passive; most listeners are driving and only casually paying attention. The steady stream of verbiage tends to be absorbed in a semi-hypnotic state.

Chapter IX: Limbaugh likes to dress himself up in public as an "entertainer," but what he really is above all, as I've observed, is a propagandist. This is apparent from many aspects of his programs, ranging from his refusal to engage in any kind of open or honest debate to the endless spew of disinformation that flows into his microphone. The latter is perhaps the most telling, because this is the essence of Newspeak: to render the meanings of words empty by assaulting them with falsification.

Just as significant on the airwaves are the horde of Limbaugh imitators who appear willing to say anything outrageous in the hope of garnering higher ratings. Foremost among these is Michael Savage, the obnoxiously xenophobic hatemonger who recently was awarded a slot on MSNBC's Saturday lineup.

Savage is particularly gifted at presenting overtly racial appeals in soft wrapping, so that his listeners know what he means, even if he can't be pinned down for it later. But at times his appeal to racism is nearly naked. When he calls for the deportation of all immigrants, and the internment of Muslim-Americans, it isn't hard to discern a racial purpose to it all.

Perhaps just as disturbing about Savage is the eliminationist tone of much of his rhetoric, much of it aimed not at a racial or ethnic group but at liberals generally: "I say round them up and hang 'em high!" and "When I hear someone's in the civil rights business, I oil up my AR-15!"

Neiwert also includes the internet and television, especially cable television. The prominence of talking head propaganda such as Bill O'Reilly seems to vend hate as a sort of comfort food; the natural, empathetic reflex of humans to identify with victims, such as bombed Iraqis, is suppressed by hallucinogenic appeals to public safety. Fox commentary is always the same: "Now, in a time of war, is not the time for dissent!" Of course, this is hypocritical claptrap, as this sort of zealous prudential hysterical was reversed when Clinton was president.

However, the combination of all these "comfort foods" are toxic to the American's grasp of reality. It seems clear that they are jeopardizing our ability to reason, also.

(Part 3)


NOTES: 1 crank-monetarist theories: this is a huge family of competing doctrines about the system f finance and banking. The USA has an astonishingly rich and varied profusion of these crackpot theories, ranging from the abolition of money entirely, to the restoration of the gold exchange standard, the gold standard, the silver standard, and so on. The Wizard of Oz (Frank L Baum) is actually an elaborate allegorical parody of these theories. The crank-monetarist theory has to have a conspiracy theory at its core explaining why the current system survives despite being so evil. The best exposition of these theories I've ever seen was in Secrets of the Temple, by William Greider.

These theories typically to exist to explain how, if a simple reform were enacted, the system would automatically "right itself," inflation would cease, unemployment would vanish, imports fall, exports rise, and taxes become a thing of the past. br>